Friday, January 16, 2015

Victor Davis Hanson's loyalty is to a part of antiquity about free speech admired by the Enlightenment, not to all of it

Here, idealizing the record of the ancient world on freedom of speech, which is much more complicated than he lets on:

Western civilization’s creed is free thought and expression, the lubricant of everything from democracy to human rights. Even a simpleton in the West accepts that protecting free expression is not the easy task of ensuring the right to read Homer’s Iliad or do the New York Times crossword puzzle. It entails instead the unpleasant duty of allowing offensive expression. ...


Westerners cannot return to the Middle Ages to murder those whose ideas they don’t like. “Parody” and “satire” are, respectively, Greek and Latin words. In antiquity the non-Western tradition simply did not produce authors quite like the vicious Aristophanes, Petronius, and Juvenal, who unapologetically trashed the society around them. If the French satirical magazine Charlie Hebdo loses the millennia-old right to ridicule Islam from within a democracy, then there is no longer a West, at least as we know it.


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Do we really need to remind a classicist that Socrates was put to death for expressing ideas the Athenians didn't like, long before "the West" even got going?

Or that Solon's reforms of the Draconian laws were approved of in the time of Plutarch precisely for the way they restricted impious and intemperate speech?

"Praise is given also to that law of Solon which forbids speaking ill of the dead. For it is piety to regard the deceased as sacred, justice to spare the absent, and good policy to rob hatred of its perpetuity. He also forbade speaking ill of the living in temples, court-of‑law, public offices, and at festivals; the transgressor must pay three drachmas to the person injured, and two more into the public treasury. For never to master one's anger is a mark of intemperance and lack of training; but always to do so is difficult, and for some, impossible." -- Life of Solon 21.1

Or that the Bible has a venerable tradition advocating self-censorship, arguably with a greater claim to forming the basis of Western experience among more people than Petronius or Juvenal could ever make?

"A fool uttereth all his mind: but a wise man keepeth it in till afterwards." -- Proverbs 29:11

"I will guard my ways, Lest I sin with my tongue; I will restrain my mouth with a muzzle, While the wicked are before me." -- Psalm 39:1

"If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain." -- James 1:26

"And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell." -- James 3:6

Or that certain forms of self-censorship could get a person killed under the Romans?

'And the Irenarch Herod, accompanied by his father Nicetes (both riding in a chariot), met him, and taking him up into the chariot, they seated themselves beside him, and endeavoured to persuade him, saying, "What harm is there in saying, Lord Cæsar, and in sacrificing, with the other ceremonies observed on such occasions, and so make sure of safety?" But he at first gave them no answer; and when they continued to urge him, he said, "I shall not do as you advise me." So they, having no hope of persuading him, began to speak bitter words unto him, and cast him with violence out of the chariot, insomuch that, in getting down from the carriage, he dislocated his leg [by the fall]. But without being disturbed, and as if suffering nothing, he went eagerly forward with all haste, and was conducted to the stadium, where the tumult was so great, that there was no possibility of being heard.' -- Martyrdom of Polycarp 8

All of these "speech codes" and more existed in the West long before the West became the West, right alongside the traditions challenging them which Hanson mentions. And speech codes also still exist in our own time, as the anti-Semitic laws of France and a few other countries demonstrate.

Arguably there should be more such laws punishing defamation of more religions if we are going to permit laws benefiting one religion in this respect, if, that is, we are going to continue to emphasize the Western principle of equality before the law. Otherwise the "duty of allowing offensive expression" must also apply to all, including Jews.